摘 要：在某种意义上说，形成于中国古代的道教思想可以成为现代生态伦理的重要的思想资源。道教建立了“道”化生天地万物的宇宙论，强调天地自然万物与人同源、同根，并在此基础上，提出“有形皆含道性”，从而建构了作为道教生态伦理基础的普遍的生命平等观；而且，道教还进一步提出了“好生恶杀”的生态伦理规范，并以宗教的积善成仙与善恶报应的观念作为落实这一规范的基本保证；更为重要的是，道教将生态伦理诉诸人的道德情感，要求人像孝敬父母那样，尊重天地自然，以普遍的慈悲和怜悯之心善待动物和植物；这样，也就形成了以生命为中心的道教生态伦理。

    关键词：道教 生态伦理 积善成仙 善恶报应

    Taoist Ecological Ethics: Regarding Life as a Center

    LE Ai-guo

    ( Department of philosophy ，Xiamen University ，Xiamen 361005 )

    Abstract： In a manner, it is possible that Taoist thought in ancient China become modern ecological ethics’ resource. Taoist cosmology claimed that “Dao” procreates Universe, emphasized that Human and Nature come from the same origin, and believed that “all visible thing possess Dao’s essence”. Consequently, Taoism set up the universal viewpoint on life’s equality as Taoist Ecological Ethics’ fundamental. Taoism also brought forward ecological ethical norm that is “loving life and abhorring killing”, which was carried out by constituting the religious idea on accumulating almsdeed for becoming immortal and good and evil retribution. It is more important that Taoism demanded that people keeps to ecological ethics with moral emotion, and respects Nature as parents, treats animal and plant with mercy and pity. In this way, Taoist ecological ethics that is regarding life as a center came into being. ......